I learned about Joseph Conrad in the context of Nobel Laureate author Sir V.S. Naipaul, who is said to have written in his style. As I loved reading Sir Naipaul’s novels and tried vainly to make him my role model as a writer, I was naturally intrigued by how Conrad would have written. Recently, I was reading How the World Really Works by Czech-Canadian scientist Vaclav Smil. He mentions Joseph Conrad as the first to capture the dynamics of globalisation and how it affects people.

The protagonists of his three greatest novels find themselves far from their homes thanks to the era’s mass trade and travel (Nostromo in South America, Jim in Asia, Marlow in Africa), and their lives and misfortunes were linked to steamships): Nostromo, in the eponymous novella, is known as Capataz de Cargadores (Head Longshoreman); Jim’s life took a tragic turn while he is helping transport Muslim pilgrims from Asia to Mecca in Lord Jim; and Marlow’s transformation could not have taken place without Western goods being brought deep into the Congo basin in Heart of Darkness. (p. 113)

Joseph Conrad (1857-1924) was born in Berdychiv in Poland under the Russian Empire, now in Ukraine. In 1795, Poland was divided among Prussia, Austria, and Russia to the immense suffering of the Poles people. Conrad’s father was fiercely patriotic and not in sync with his way of life, sixteen-year-old Conrad left home for France to work on French merchant ships for livelihood. He could not speak English fluently until he joined the British Merchant Marine in 1878. Political turmoil continued in Poland, and Conrad became a refugee in England. 

The Heart of Darkness was published in 1899. In this semi-autobiographical novel, a 32-year-old sailor, Charles Marlow, tells his listeners the story of his assignment as the captain of a river steamboat in Congo, Africa. His employer is a private colony of Belgium’s King Leopold II, whose employees were involved in illegal ivory trade by poaching elephants in Congo. In a flashback, Marlow makes his way to Africa to reach Mr. Kurtz, in charge of a crucial trading post, through a long journey that involves travelling 30 miles upstream by boat, then a 200-mile trek, and finally, eight miles again sailing on a narrow stream of water.

Though discussed throughout the novel, Mr. Kurtz appears only in the third and concluding part. He is a crucial company employee who has lately turned rogue, assumed a god-like stature among the local tribals, and must be sent back to Brussels. Mr. Kurtz, however, is very ill; he dies on the way back and is buried ingloriously. The novel is raised to great heights through the short-lived friendship of Marlow and the dying Kurtz. Marlow takes the papers, and photograph of a lady Kurtz gives him to carry home. In impeccable faith,  Jim does not share papers with the company. The novel ends with Marlow meeting the lady in Brussels.

I loved this novel on three accounts. First, the power of the writer and his words – how a Polish boy, struggling through political instability, escaped to work as a sailor in his teen years and then became a great English writer (not his mother tongue), portraying what he lived through in a manner that survived 200 years and could move my heart when I read it. Second, the accurate portrayal of the gross injustice done to indigenous people (whom we call tribals in India) by the European people looting natural resources, using guns that they possess but which local people do not. Third, for bringing out the fact that humans are no better than beasts, and their demons can play havoc if they let loose their force on the society around them.  

 Education is fundamental. There is no way out but to learn to read and write, understand life, and express oneself better. I am not even equating education with degrees here. I have seen many great academicians who could improve at expressing and communicating their ideas, and many great writers, poets, and theater artists who have yet to receive formal education. The current trend of children talking in syntax, not even using words, let alone composing sentences, is disturbing. If a child in high school cannot speak for five minutes on a topic of his or her choice or write a 1000-word essay about oneself, there is something seriously wrong with the way we are raising our children. 

The COVID-19 pandemic brought out the gross injustice done to the indigenous people who come to cities for work. In India, services in the new affluent towns are run mainly by young people from villages and faraway states, including the northeastern ones. Many young people are involved in the delivery of online goods, including food. I see no organised system – hostels, hospitals, part-time schools – taking care of them. After their working hours, these youngsters need a healthy social life with people of a similar background and way of life. And there is no reason that it can’t be done, except for the callousness of the people holding power and money in the society where these people serve. 

Finally, the innate wickedness of people, which we all carry within, is waiting for an opportunity to erupt. It is here that Heart of Darkness excels. Africa is seen as a dark continent with thick forests, which are not surveyed, and no maps, roads, or railway networks. The people are dark-skinned. But the novel brings out the savagery of the white-skinned people – the European people – who, by having a gun in their hand, consider themselves entitled to all the wealth on this earth and masters of the people who have darker skin, a shorter height, and a flatter nose then theirs. Conrad writes his character Marlow saying about Mr. Kurtz:

You should have heard him say, ‘My ivory.’ Oh, yes. I heard him. ‘My Intended, my ivory, my station, my river, my – . ’ Everything belonged to him. It made me hold my breath, expecting to hear the wilderness burst into a prodigious peal of laughter that would shake the fixed strats in their places. Everything belonged to him – but that was a trifle. The thing was to know what he belonged to, how many powers of darkness claimed him of their own. (p. 79)

The darkness is even more profound than the light. What is hidden from view is infinitely bigger than what is seen. What is known – the so-called science and intelligence – is minuscule compared to what is yet to be known. All the best doctors know is how to manage your illness and extend your life; no one knows a cure, forget about eliminating death. No wonder, in the Brihadaranyaka Upanishad (1.3.28), the sage prays:

असतो मा सद्गमय । तमसो मा ज्योतिर्गमय । मृत्योर्मा अमृतं गमय 

From what is not real (the phenomenal world), make me move towards reality (eternity); from the darkness (of ignorance), make me move towards the Light (of spiritual knowledge); from mortality (of pleasures and properties), make me move towards the world of immortality (of the soul within this mortal body). 

The feeling of “I-ness” is the demon living inside us. It is a darkness under which this cosmos exists. The only way to live in this darkness is by lighting a candle of universal brotherhood, being aware of the impermanence of life, and mindful about the Consciousness that pervades all materials and living beings, be they plants, birds or animals. In the absence of this light, whatever we do, gain, achieve, hoard, bestow upon others, or squander, indeed means little. Long live Mr Conrad; the light you kindled remains even after you have departed.

Since last month, I have been reading a rather scholarly book, The Book of Why, written by Israeli-American computer scientist Judea Pearl with Dana Mackenzie.  The book deals with the often elusive relationship between cause and effect. Judea Pearl is the father of journalist Daniel Pearl, working for The Wall Street Journal, who was kidnapped and murdered by terrorists in Pakistan in January 2002. 

One of the pioneers of Bayesian networks and the probabilistic approach to artificial intelligence, Judea Pearl, now 87 years old, argues in the book that while the traditional statistical approach was crucial, it has limitations and that understanding causality requires new frameworks and tools. He moots a “causal revolution” and seeks to establish causality on a firm scientific basis. 

I was intrigued as this confirms the long-held statistical mantra, “correlation is not causation.” Looking for the “why” behind events is typical of Vedic inquisitiveness. 

कोहं वा कुत आयातः किं कार्य तु मदीयकम् ।

कस्य पुत्रोऽहमुत्पन्नः केनैव निर्मितोऽधुना ॥ 

Who am I, where did I come from, and what is my job? Wohom am I brorn to, and by whom am I now created? (Shiva Purana Verse 2.1.7.8).

So, when I read about a professor of computer science and statistics and director of the Cognitive Systems Laboratory at UCLA talking about the pitfalls of relying solely on correlation, I felt proud of my civilisational heritage and saluted the ancient Indians for their profound insights.

The Book of Why delves into causal diagrams, powerful tools that visually represent causal relationships between variables. The book then gradually builds complexity, starting with everyday examples like diagnosing illness and tackling more challenging scenarios like policy evaluations and social science research. 

No doubt, by understanding causality, we can predict, intervene, and ultimately learn from the world around us. This knowledge is crucial in various fields, from medicine and economics to artificial intelligence and law. However, the book’s impact extends beyond scientific inquiry. Causal thinking is highly beneficial in everyday life, enabling us to make better decisions, navigate complex situations, and understand the nuances of human behaviour.

I could not stop reimagining the tapestry of Indian history through counterfactuals—several “what ifs” emerged, presenting alternative possibilities about present-day India. While I acknowledge the dangers of historical determinism and oversimplification, counterfactuals can be powerful tools for critical reflection and engagement with the past.

What if the Mauryan empire hadn’t collapsed? What if a unified India, under Ashoka’s descendants, had created a robust bulwark against future invasions? What if the Gupta empire had embraced maritime trade more enthusiastically and integrated Southeast Asia with India? What if the Mughal empire had maintained religious tolerance? Akbar’s policies fostered pluralism until Aurangzeb turned fanatic. What if the British East India Company had never gained a foothold in India? What if India’s independence movement had taken a different path? What if the idea of a separate Muslim nation had not sprouted? 

Looking more specifically, what if the Arab invasion of Sind by Mohd. bin Qasim had failed? What if Rana Sanga had defeated Babur? What if Dara Shukoh had succeeded Shah Jehan and not Aurangzeb? What if the Marathas had won against the English? What if the revolt of 1857 had succeeded? What if World War II had ended differently? What if Netaji Subhas Chandra Bose had returned? What if the partition had never happened? What if communist China had not swallowed Tibet? You and I would be living in a different country and, of course, a different world. 

So, what next? Generative Artificial Intelligence is the new reality of our lives. It is foolish to imagine that it would be business as usual. Not only livelihoods but lives themselves are in for a transformation. Every sector is changing, and it is time to examine the counterfactuals not as some distant events in the future but in everyday life. What if I do not fix my unhealthy lifestyle, invest my savings, resist the corruption and criminality in public life, and provide children with relevant education? Reimagining the future with AI is indeed embracing AI now for good. 

As AI evolves, which it is by the day, its ability to analyse vast data and predict trends opens a fascinating door to exploring “what ifs.” Counterfactuals, as thought experiments that ponder alternative outcomes, become increasingly relevant in navigating the complex implications of AI development. I can see five changes happening already. Their force and speed may differ in different societies, but no world region remains untouched.   

1. Foresight and Risk Mitigation: Large datasets are available for every activity – from how many calories you eat, how many steps you walk, why you eat, to what is happening around you; identifying patterns is easy. Counterfactuals can act as a safety net, prompting us to consider alternative scenarios, saving us from imminent pitfalls, and helping us identify weaknesses and design more robust solutions.

2. Ethical Decision-making: AI algorithms learn from data, which can perpetuate biases and lead to discriminatory outcomes. The most significant bias in life is the feeling of “I-ness”. We embrace a lot of nonsense from our attachments and miss out on great benefits due to our aversions. Counterfactuals can play a crucial role in uncovering and mitigating these biases. 

3. Policy and Planning: AI helps us understand complex systems and predict future trends, from climate change to economic forecasts. Most of the education today needs to be more relevant and functional. What human capital is expected from children spending their formative years in social media trivia and playing video games? What will be the new roles for those stuck up in repetitive jobs that are likely to be taken over by machines? 

4. Creativity and Innovation: AI excels at automating routine tasks and analysing data, but it often needs help with genuine creativity. Counterfactuals can stimulate creative thinking by prompting us to consider alternative possibilities and break free from conventional constraints. Counterfactuals created by AI writing tools could prompt the tool to explore different narratives, plot twists, or character choices, ultimately leading to more original and engaging creative outputs.

5. Societal Understanding: As AI increasingly permeates our lives, understanding its societal impact becomes crucial. Counterfactuals can help us assess the potential consequences of income inequality. We ought to be sensitive and kind to the poor and disadvantaged. No person is an island anymore; this must sink in no matter what we do. 

Counterfactuals are not prophecies, and making deterministic claims about the future is foolish. However, counterfactuals can be a powerful tool when used critically and responsibly. Your future will depend on what you are doing today. Internalise this shloka in your life: 

धर्म चरत, माऽधर्मंम्, सत्यं वदत, नानृतम् ।

दीर्घं पश्यत, मा हृस्वं, परं पश्यत माऽपरम् ॥

Practice righteousness and avoid doing that which is incorrect, speak the truth and refrain from lies, do not live with a narrow vision, look around and be farsighted, and examine yourself and don’t keep looking at others. (Mahabharata 3. 163. 31)

By encouraging us to question assumptions, explore alternatives, and anticipate potential consequences, our daily lives will help us shape an extraordinary future while AI benefits humanity. Know AI as the collected and curated natural intelligence of the entire humanity at your service. 

Is there an occult, divine or mystical relationship between a number and one or more coinciding events? In ancient Greece, Pythagoras propagated the idea that reality at the deepest level is essentially mathematical. He and many after him believed that a system of principles existed behind numbers. One of his most basic notions revolves around the symbolism and beauty associated with the Divine Proportion, and conversely, some numbers were considered inauspicious and representing beasts. 

Pythagoras found harmony in numbers. Everything started with a centre, and the creation was a circle around it. A circle is, therefore, number 1. The circle is the most stable: the First, the Essence, the Foundation, the Monad, the Unity, representing God and the good. The number 1 is the seed of a tree, and all other numbers grow out of it. Number 1 preserves the identity of every other number or anything it encounters.Whether multiplied or divided by number 1, all numbers remain unchanged.

For ‘one to become many’, the one contemplating upon itselfcreated its reflection. That which connects the two centres of the circles becomes a line. The line represented two of one – the dyad – subject and object, bhakta and bhagwan, teacher and student, father and son, lover and beloved – numbers 1 and 2 are forever entwined. Then, three lines made a triangle – joining the centres of two circles and their intersecting points.

The triangle contains the smallest area within the greater perimeter. Number 3 is the only number equal to the sum and product of the previous numbers. A triangle is a sign of stability and represents strength. The triad, number 3, is family and organisation, and besides stability, it also signifies prudence and purity. There is Trinity, Tridev, Trishul, and Triveni.

When a circle was drawn along a line that connects the two centres, the perfect shape of a square – a tetrad – emergedwithin the circle. A square stands for democracy, equality and completion. There are four seasons for ages in a person’s life and four directions.

 All the previous numerical symbols – the monad’s point, the dyad’s line, the triad’s surface, and the tetrad’s three-dimensional volume – created the pentad – the symbol of life itself – five fingers, five toes, five elements – water, earth, air, fire, and space. The five-pointed stars represent the divine; when the point is directed downwards, it is a sign of Satan.

 The hexagram can be formed by joining two inverted triangles, considered a symbol of the divine origin of mankind. Number 6 is, therefore, associated with harmony, love and responsibility. It is also considered for service and compassion.

 A centred hexagram gives the number 7. As a circle can never be divided into seven equal parts, 7 is not a divisor of the 360degrees that make a circle; it is considered inconsistent. God carried out Creation in 6 days, and the 7th was the day of rest, or repositioning in the centre. No wonder 7 is considered to represent mysteries and reflections. There are seven sages – Sapta Rishis and Seven Seas.

 Number 8 is associated with a cube, a solid formed by the union of six equal squares. The number 8 is also represented by a wheel with 8 branches. The Octagram is made of two tilted squares, and the number 8 is associated with success and material abundance.

A centred octagram gives the number 9. It is created by a triangle to each arm of a hexagon. Being the last number, 9 is an end-of-cycle number – the end of something and the beginning of something new – a mark of completion, conclusion and resolution. It is generally associated withuniversality and altruism. No wonder it is called the number of the alchemists.  

My friend Kiran Raju, a computer scientist in the AI business, presented to me The Complete Book of Numerology: Discovering the Inner Self by British teacher David Phillips. It is a book based on observations and claims no science. Dealing with deep data, Kiran accepts ancient sciences like Numerology, Ayurveda, and Vastu. They may not pass the test of modern science based on observation and evidence. Still, science still needs to provide reasons for the evidence of several apparent things like consciences, chance, and the general unpredictability of phenomena; he feels the maturity of AI will validate most of these ancient sciences.  

I read the book not as a sceptic but with faith. The birth date is converted into a life chart of nine numbers. The birth date DD/MM/YYYY numbers are placed on a chart of two vertical lines crossing over two horizontal lines, like a noughts-and-crosses layout. Each number – 1 to 9 – has given a position – the first column is 1/2/3, the second 4/5/6, and the third 6/7/8, rising bottom upwards. Consequently, the first row is 3/4/7, the second is 2/5/8, and the third is 1/4/7. Phillips called the first row indicative of the mind, the second, the soul and the third, the body.

The numbers in the birthdate occupy their assigned place, or the position of a number remains vacant. On my birthday – February 10, 1955, for example – 1 and 5 come twice, and there are no numbers 3, 4, 6, 7 and 8. So, the first row in my chart turns out to be x/x/9, the second row is 2/55/x, and the third is 11/x/x. This leads to different interpretations, which are purely speculative, and no one knows if they are supported by which observations and by whom. Number 9 in my first row explains my idealism, number 2 and the two fives in the middle row, driving intensity, and two 1s in the bottom line show my balanced self-expression. I can vouch for their accuracy in the late phase of my life now. Are all the people born on the same day? No, they are all different and are given different names.

Each number can be seen hidden in names, in nature and in events, making them auspicious, inauspicious, lucky, unlucky, favourable, or unfavourable, seeded with opportunities or bringing calamities. Most importantly, matching or conflicting. In Indian and Chaldean systems, the number 9 is not assigned to any letter in the English alphabet. So as we go numbering letters, A, I, Q, J, and Y are 1; B, K, and R are 2; C, G, L and S are 3; D, M, and T are 4; E, H, N and X are 5; F, U, V and W are 6; O and Z are 7; P and W are 8. So, my name, Arun Tiwari is 6. APJ Abdul Kalam is 6. No wonder he found me resonating with his sense of service and compassion. Our book Wings of Fire is 4, a book of wholeness and completion.

The book also presents the concept of a life pyramid. The numbers in the birth date form a pyramid which gives a pattern of life. An example of the long life of the British monarch Queen Elizabeth is cited. I made my pyramid out of the month, date, and year of my birth. It shows 1986, 1995, 2004, 2013, and 2022 as significant years that shaped my life. Undoubtedly, I was appointed Project Manager in the Akash Missile Project in 1986, developed the Coronary Stent in 1995, survived a cardiac arrest in 2004, had to close an Indo-US venture in 2013, and again survived health crises in 2022. Number 3 for 1986, 1995 and 2004 indicated directions toward intellectual pursuits, which means new beginnings. After 2004, the number 6 in 2013 brought awakening, and 4 in 2022 marked a period of health loss rather than gain.

What is random for an ignorant observer can be strictly following an exact intelligent pattern. All our life decisions and outcomes can be viewed as functions and accumulated as our personal history, regardless of their characteristics. Similar to the Human Genome Project, which unlocked the secrets of our genetic makeup and led to advancements in medicine and biology, this approach can serve as an initial grounding source to explore whether our decisions influence the fate of others and whether numbers could be the signposts towards the ultimate destination. Seeing numbers behind things, people can take a lot of subjectivity out of the equation and make decisions rationally rather than egotistically.

I was born in 1955 in independent India. When I look back today, without hesitation, the best moment in public life I witnessed is the construction of a grand temple and the consecration of the idol of Shri Rama Lalla in Ayodhya on January 22, 2024. That it took nearly 76 years after Independence to build a temple that invaders destroyed is a disgrace to the civilisation of more than a billion people. However, some say it is a celebration of democracy where the majority waited with patience. 

There have been devious designs to distort the history of India. First and foremost is the theory of Aryan invasion, declaring Vedic Civilization itself as an imported idea as if to justify the later invasions. The historical fact of magnificent temples in Tamil Nadu had been ignored. Which Aryan king made these temples? Germans created the Aryan theory to hide their barbarian past, but some Indian leaders bought it to disown their ancestors. In the modern era of DNA sequencing, would anybody bother to bust the myth of who came from where? It can be done quickly but won’t be done as certain myths matter more than facts. 

Every civilisation is proud of its symbols of pride and identity, and who are these detractors to deny that while they themselves practise all forms of false consciousness? Powerful lobbies have, for decades, arrogated to themselves the right to define Hinduism as they deem fit and only as they deem fit. It has been fashionable to call Shri Ganesha an elephant god and Hanuman a monkey god, and Shri Rama was declared as fiction in an affidavit in the Supreme Court. These people seem oblivious to the mass awakening of a billion people. 

Shri Rama and Shri Krishna are India’s identity. If some leaders and people do not understand this, their sensibilities are questioned. A little show of generosity would have done immense benefit to the spirit of secular India to have allowed the two temples of the birthplace of Shri Rama in Ayodhya and Shri Krishna in Mathura, free from later constructions, which were obviously carried out after the destruction of the temples that stood there. But a path of confrontation was chosen. Western Press has reminded readers in their headlines that a new temple has been created at the site of the razed mosque. The Indian Supreme Court has settled this issue, and every issue must be resolved at some point. 

At every stage, hurdles are created, and malicious people vacillate the atmosphere. All sorts of people said all kinds of things. But the Ram Mandir finally happened and ensued so marvellously. Most appropriately, it was also decided that the Ram Mandir shouldn’t be built by the government or by any businessman like the Laxminarayan temple in New Delhi, known as the Birla temple. The construction of the Ram Mandir represented a grassroots movement, a democratic effort to resist dominant interpretations of a misrepresented history. People donated money, the best engineering companies got involved, and finally, a grand temple is now there. The city of Ayodhya will be the epicentre for Hindu pilgrims as the Vatican is for Christians and Mecca for Muslims. The airport and other infrastructure have been thoughtfully constructed with that in mind. 

But now, not reflecting upon the reasons for the decadence of the Vedic Civilization would be a significant error. How come a few hundred invaders from Central Asian barren lands created such massive destruction and established their rule for such a vast land, manifold of their original territories? A false notion of societal stratification was at the root. With extraordinary efforts for social inclusion over the last few decades, Indian civilisation has naturally regained its vitality.  

Let us not see Ram Mandir as a culmination but a beginning of a just society where all people are equally treated and provided with opportunities befitting their talents, including helping those who had been disadvantaged. Ironically, certain families continue to be beneficiaries of incentives meant for the poor sections of society even after gaining stature and affluence. It is a travesty of justice when the poor of the higher castes languish without support that is extended to the poor of the other sections. 

In Shrimad Bhagavad Gita, Shri Krishna says He repeatedly intervenes to restore order. I see the emergence of democracy, the advent of the Internet, and finally, the coming of Artificial Intelligence as these interventions. One can see that no single individual, company, or government is using these powerful technologies. They exist beyond anyone’s control and define a new kind of world. 

As I foresee, wealth is concentrated in a few hands – say, less than 100 technology companies will own most of the wealth. Now, these companies will have to circulate this money in the economy so that people can buy their products. So, people will be credited specific amounts in their accounts in whatever name, and everyone will thus have a basic income. The problem will not be about the livelihood; the problem will be to live purposefully.  

It is time to start working in this direction, and honing soft skills would be crucial as machines will increase the number of routine jobs. Most of us need not go to a grocer’s shop anymore as whatever is needed is delivered to our doorstep. Even food is served piping hot at your doorstep, and you pay more if you go and sit in a restaurant. Schools will be more for socialising and playing together than lessons, available online on the TV screens. These screens can be community-owned or donor-provided in poor regions. 

But what is most important is the emergence of a more humane society. The history of humanity is all about lies, fraud and exploitation. Sections of people created jargon and justifications to plunder the weak and ignorant people wherever they were. Patients were given dubious medicines, farmers had bad seeds, and spurious products were sold, exploiting people, especially the poor. Records were fudged, taxes were evaded, and falsehood prevailed as it was rewarded in every walk of life. Not anymore! 

Anyone can now see the profiteering by the doctors when diagnostic tests are ordered, and medicines are prescribed. No wonder the medical fraternity lost the awe it enjoyed. YouTube videos make politicians chew their words. Crimes are caught, punished, and captured on mobile phone cameras. Next in line are Blockchains weeding out fraudulent land records and sales. Thus, I celebrate the Ram Mandir and the fact that major technology companies of the world – Microsoft, Google, IBM, Adobe, Micron Technology, to name a few – are headed by people of Indian origin. 

The Tower of Babel is mentioned in the Bible (Genesis 11:1-9). The prideful ancient Babylonians wanted to build a mighty city and a tower with its top in the heavens. The work remained incomplete after they were cursed to speak different languages. As they could no longer understand one another, the people were dispersed over the face of the earth, leaving behind the incomplete tower. Since then, language has remained a significant barrier to the progress of mankind. The powerful communicated in a language not open to the general people. Even today, doctors use Latin and Greek in their practice.

In the seventeenth century, the French philosopher René Descartes spoke about a universal language using symbols and logic. The German mathematician Gottfried Wilhelm Leibniz tried to use numbers as a universal language for communication rather than letters and words. As computers arrived, where the only language was 0 and 1, language was deciphered as a program that operated independently following a specific set of instructions. To achieve tasks, new languages such as C, Pascal, and Fortran emerged to write machine instructions. As we enter 2024, JavaScript and Python are two of the most popular languages in the computer world. 

It did not take long for computers to pick up the rules of language used for expression by people – English, French, Hindi, etc. But different languages followed different rules. To the great surprise and satisfaction of Indians, the rules of Panini, who lived in 600 BCE in the Gandhar region of ancient India, were found universal. Words are crafted from sounds that carry emotions and acoustic envelopes in a few thousand instructions. Panini revolutionized this by linearly arranging the alphabet in sets according to their vocal properties.

Separating the databases (alphabets) from the algorithms (vocal sets) made it possible to understand a language from the root sounds rather than the noun roots, the verb roots, the gender rules for nouns, and so on. The sound blobs are bucketed into roots. There are immutables, non-overlapping suffixes, prefixes and infixes fixed on the 2000 root sounds. “Ra-ja” can be “ra-jah”, “ra-ya”, and “ra-cha”, for example. Remove labels and look for the substance. Voice and emotions are at the root of language – not words. 

Saraswati is the goddess of Vani (speech); she holds a Veena in her hands. By capturing the music, one can feel the divine! No wonder American musician and songwriter Robert Johnson (1911-1938) famously said that Sanskrit has 96 words for love; ancient Persian has 80, Greek has three, and English has only one. This indicates the scarcity of awareness or emphasis that we give to that tremendously important realm of feeling. Music transcends all this and conveys wholesome love as it is. 

Computer scientists quickly applied the separation of algorithms from databases into metalanguage – declarations, lists of lists, classes and inheritance, superimposition, overrides, global context, and scope resolution of methods. So, it is simple: I type a text and, in almost no time, get its translation on the screen. How? Artificial neural networks learn to recognize patterns by processing large amounts of data. AI knows the rest of the sentence when I start keying in the first few words. As soon as I write a sentence, AI understands the context. And after a few sentences are written, the entire message is captured. The rest is like music. 

One of the most sensible things that has happened in India is Bhashini, India’s Artificial Intelligence (AI)-led language translation platform. It seeks to enable easy access to the internet and digital services in Indian languages, including voice-based access, and help create content in Indian languages. The contribution can be made in four ways — Suno India, Likho India, Bolo India and Dekho India – hearing, writing, speaking and seeing. India is now creating an ever-evolving repository of data, training and benchmarking datasets, open models, tools and technologies. I know two brilliant engineers, Kiran Raju and Chandrasekhar Thota, working in AI, and learned the latest in the field from them. And, of course, my son Amol has been there, unraveling the new world to me as it unfolds. 

Kiran studied computer science at Purdue University and later, at Carnegie Mellon University. He founded Grene Robotics (GR) in India, a technology R&D company inspired by nature’s efficient and intelligent design, in 2009. Cosmic intelligence is the supreme intelligence, and the best of engineering exists in nature. The pursuit is to decipher and apply it on purpose. Kiran is developing digital twins wherein your machines, businesses, and even the body are digitally maintained as an AI system so that what is going on wrong can be captured and corrected even before it happens. The immense insurance industry, trillions of dollars worldwide, has been groping in the dark. But with the advent of AI, risks will be foreseen, adjusted, and even mitigated. 

 Chandrasekhar is Vice President and Head of Engineering at Google in Silicon Valley. His passion is Maps. He has built layers of intelligence upon locations by merely looking at them. So, when you arrive in a particular area, it is not simply to know where the restaurant is, but where hot South Indian food is available and on happy hour rates. He has been doing this work that people enjoy on their mobile phones, and businesses no longer need to be at prime locations. They can be located even in the interiors, saving operational costs and transferring the cost advantage to customers. Mapping is now entering the healthcare industry. What a patient needs will be linked to the best service, and like you don’t go to a “five-star hotel” when hungry, you can engage the best provider directly.  

At the root of all these developments is understanding the grammar that drives a language — knowing the seed, not by plucking the fruit and cutting it open, but by the tree’s seed before it is sown in the soil. The Tower of Babel was a symbol of arrogance, denying the reality of the mortal world; AI would end all arrogance and the ignorance that it entails. The point is no more that you don’t know about something; the fact is, what you will do about it – who are you at the end of the day? The era of deception, falsehood, and pretensions will end soon. After dawn breaks out, even the brightest stars are seen no more. Once the language barrier is overcome, knowledge will flow like water and air – without boundaries, channels and user charges. The idea of AI is not to reach heaven up there. It is about creating heaven right here. 

The New Year 2024 begins on a positive note. The Indian economy is doing well, and people generally enjoy good times, if not great. There is no distress or despair in the air except for some intransigent pessimists who are perhaps blind to everything good. For me, the construction of Ram Mandir is historically significant. My idea of modern India was articulated when I read India: A Wounded Civilization, written by Sir V. S. Naipaul and published in 1977.  How can a wounded civilisation grow? Should it not heal first?

Winner of the Nobel Prize in Literature in 2001, the grandparents of Sir Vidiadhar Surajprasad Naipaul, from both his mother’s and father’s sides, went to Trinidad to work as indentured labourers in sugarcane plantations set up there by the British. Landless brahmins from eastern Uttar Pradesh, blighted after the Great Famine of 1876-78, saw no prospects for their future generations in India. Who brought that famine? Invaders and traders turned rulers who were more interested in creating monuments and growing commodities like opium and indigo for export instead of food for the people.   

Naipaul came to India for the first time in the early sixties and found it a terrible place to live. He later published An Area of Darkness, conveying his disillusionment with the country of his forefathers, marked with poverty, people defecating in the open, all sorts of compromises, and corruption. The wise man could see the reason for this decadence in the failure of the society’s higher sections to defend their country and traditions. 

Of all its squalor and human decay, its eruptions of butchery, India produced so many people of grace and beauty, ruled by elaborate courtesy. Producing too much life denied the value of life, yet it permitted a unique human development for so many. Nowhere were people so heightened, rounded and individualistic; nowhere did they offer themselves so thoroughly and with such assurance. . . The colonial mimicry is an exceptional mimicry of an old country without a native aristocracy for a thousand years who have learned to make room for outsiders, but only at the top. The mimicry changes and the inner world remains constant: this is the secret of survival. 

I made this inner world my constant mantra in life. Later, when Dr APJ Abdul Kalam picked me to work with him, I became an author by helping him write his speeches and his autobiography Wings of Fire and five other books. One of these books was Guiding Souls: Dialogue on the Purpose of Life, published in 2005. My publisher, Piyush Kumar, took me to Sir Naipaul on a visit to Delhi. I was stunned by his persona – tall, handsome, erudite. It was the first time I met a Nobel Laureate. I was overwhelmed. 

He wrote a message for the book: “This book demonstrates a wise and much loved President, two attributes which do not always go together.” He said that what is good for you is not usually liked. And this is the biggest problem with people: they dislike being told about their faults. Sir Naipaul affectionately held my hand and said, “Keep writing, young man. Like music, writing comes with practice.” I took his advice to heart. This year, I published my 25^th book. When the grandchild of indentured labourers forced to flee their motherland to survive became a world-renowned English author, why must I not write?  

India stands tall in the international community in the second decade of the 21st century.  Persons of Indian origin are leading some of the world’s best companies – Microsoft, Alphabet, IBM, Adobe – and are also in prominent positions like the chief of the World Bank, the Vice President of the United States, and the Prime Minister of the UK. This signifies three facts – 

1. Indians have emerged from the mimicry they played for survival and are now proud of themselves. 
2. India is a robust democracy, and people change governments without disruption and chaos. 
3. Most importantly, the world has recognised the quality of the Indian mind. 

I am most fortunate to have survived my health issues to see a grand Ram Mandir coming up. And a grand mosque, perhaps the biggest in the world, will also be there soon. When I visited Ayodhya, ironically a mofussil little town in district Faizabad, in 2018, I could see the helplessness of a wounded civilisation. In extolled Varanasi, the narrow passage to the Kashi Vishwanath temple was encroached upon by petty shopkeepers and littered. There were no invaders or traders now, so who kept the pilgrim places in such a deplorable state? Those ruling after independence had a different agenda, which did not give value to the revival of the culture that suffered 1000 years of onslaught.

Undoubtedly, India has begun reclaiming its lost glory by introducing Vedic studies in education, bringing back stolen artefacts, re-erecting destroyed monuments, and creating roads and infrastructure around long-neglected pilgrim centres of great history behind them. The state of sports is a reliable indicator of the people of any country. Indian athletes are now bagging their best-ever tally of medals. Indian girls making their mark over their competitors from other nations are tell-tale signs of the rise of Indian people. It is no wonder the Olympic Games will come to India in the 2030s! 

Why do nations rise and fall? From a civilisational perspective, whenever and wherever vested interests grab power, they must eventually lose it. The more those who rule are against the spirit of the people, the more misery people suffer, but the rulers are ultimately destroyed. India’s rise as a world power coincides with the downturn of China and the United States. Alienation of the governments with their people is the reason in both cases. All this makes India’s further rise inevitable and necessary for world stability. This was indeed foreseen by Sri Aurobindo, who said on India gaining independence in 1947, “We do not belong to past dawns but to the noons of the future.” (CWSA, Vol. 19, p. 10).

Sir Naipaul died in 2018 at the age of 85. My short meeting with him remains one of the rare, fond moments like those we all carry in our hearts – insignificant for others but very precious to the soul. From that day, I took Sir Naipaul as my writing guru, as you always need someone great to emulate. Sir Naipaul’s books are remarkable for their instant readability. He created distinct, intelligible sentences and organised them into coherent paragraphs. Only through the mastery of language and clarity of expression can an author convince readers to believe in the narrative.

Venerated as a ‘literary eye’, Sir Naipaul could see during his travels not only the past of the people but also their future wherever he went. So, what do I see now? The unequal world as it stands is based on falsehood and deceit. What is now seen is a transition from a bad past based on military power, oil, and unfair trade and finance by those in power to an era of peace and an equitable world. AI is rising as an ‘invisible hand’ once seen by Adam Smith in his famous work, The Wealth of Nations. AI will take the falsehood and fraud out of the system, and abundance will be the order of the day. Everyone will eventually receive the actual value of their labour. 

Environmental concerns will encourage new livelihoods and digital money opportunities for new businesses. India must patiently wait and prepare its younger generation to reap the rewards. Ensure nutrition, education, and safety for children, and they will grow to take the world forward. In A Bend in the River, Sir Naipaul writes, “After all, we make ourselves according to the ideas we have of our possibilities.” Why not have a good idea about ourselves and live with the mind without fear and heads held high, as Gurudev Rabindranath Tagore wished for us?