It was during the phase of expanding the Pan-Africa e-Network platform, created under a project of the Government of India that, in 2011, I landed up in Rwanda, a beautiful country with a cool climate and scenic, hilly terrain. Rwanda, due to its geographic location on the continent, is called Africa’s heart…
Finding hope in a time of crisis
Finding hope in a time of crisis
The lockdown forced millions of people to stay at home, mostly watching television. People were inundated with cognitive surplus. In November 2006, Dr APJ Abdul Kalam was perhaps the first public figure to ask, “Why is the media in India so negative? There are millions of achievements, but our media is only obsessed in the bad news and failures and disasters.” The glee with which the media played images of stranded workers on the roads and showed irresponsible members of a religious congregation, often repeated in loop with harrowing background music was appalling.
Illiteracy, unemployment, dogmatism and lack of civic sense is not something restricted to one region, group or community. Media has the tremendous power to amplify and convert a picture into a perception by etching it upon the collective consciousness. The nation withstood all these naysayers and prophets of doom. The coronavirus remained in Stage-2. All migrant workers reached home, properly quarantined, did not spread contagion and the poor endured their hardships bravely. We also must not forget the pain of those who lost their wealth in the stock market.
Last week, I read a beautiful book ‘The Art of Stillness’ by Pico Iyer (b. 1957), a British-born novelist of Indian origin. Famous for his travel books, he spends part of each year in a Benedictine hermitage in California and spends 90 per cent of his time sitting in his home and writing. I was struck by his observation, “Life is about joyful participation in a world of sorrows. Everyone dies, nothing lasts, grief of some kind comes to us all; but that’s precisely why everything matters, and we can wake up to the joy and beauty that’s around us right now.”
So, I tried to see what could be positive in the calamity that the coronavirus has brought upon humanity. Pico’s book resonated with me for I have always believed that more than our circumstances, it is our reaction to the circumstances that defines our lives. Many children are born in poverty; one becomes Abdul Kalam, and another becomes Narendra Modi. Many children born with silver spoons in their mouth end up bankrupt, in jails and even taking their own lives.
There is a beautiful Buddhist story told to me by my friend Dr Kyaw Myint, the erstwhile Health Minister of Myanmar. A young man was rowing his boat vigorously up the mighty Irrawaddy River. It was a hot day, and he was sweating with exertion. Suddenly, he saw another boat coming against his boat downstream. He rowed furiously to get out of the way shouting profusely at the other boat to change direction! But the other boat eventually hit his boat with a violent thud. Upset and angry, when this man glared into the other boat to beat his offender, he realized that there was no one in the boat. He had been screaming at an empty boat that had broken free of its moorings and was floating downstream in the river.
We have no control over how the coronavirus got unleashed in Wuhan, China. It arrived in India through multiple people, including many celebrities and influential people in society who mindlessly spread it before a large-scale contamination carrier had been properly identified. It created a grave public health crisis. Unfortunately, I did not hear any healing voice, coming from anywhere. Instead of calling what is wrong as wrong and correcting it, people quickly took pole positions stressing already existing fault lines in our society.
Mahatma Gandhi is called the father of the Indian nation not as per some title bestowed upon him by the government, but because the collective consciousness of the nation believes him to be so. Gandhiji famously said, “The enemy is fear. We think it is hate; but it is really fear. Hate the sin and not the sinner.” Goswami Tulsidas prayed to God to be saved from doubts and arguments, संशयसर्पग्रसनउरगादः। शमनसुकर्कशतर्कविषाद:, to devour the serpent of doubt, the queller of despair induced by heated controversy, may God ever protect us, (Ramcharitmanas, Aranya Kanda, Doha 11, Chaupai 9)
The images of migrant laborers walking on roads with their families was a shame on the system. These people were not beggars; they were the underbelly of the city who were toiling to make the lives of city people comfortable. The least the system can do is to ensure that when they return, they are given the dignity of their existence and social security. We have not yet struck out the world ‘socialism’ from our Constitution. Why cherry pick some other words to create a ruckus and leave this one conveniently alone?
India is a great nation. Nowhere in the world are more than 1 billion people living in harmony, enjoying political freedom and the basic necessities provided by the state. The media should have also shown how in China, the coronavirus-infected people were picked up from their homes and thrown into vans like animals, how people quarreled in grocery stores in the United States, and how curfew violators were fined 10,000 riyals in Saudi Arabia. None of this happened in India. Lakhs of people were fed by volunteers and rations were delivered in hutments.
We will have to live the rest of our lives by a new set of normal. Public health is a product of community health and personal health. We must live simpler lives, spend time with our families, eat home food, and respect and care for the poor who leave their homes in the villages to make our lives in the cities a little better. In no other country can middle-class families afford cooks, maids, drivers, private tutors, and watchmen. Most of them are migrants.
Dr. Kalam said it so profoundly, “India must stand up to the world and act like the country of a billion people living together for over two millennia. Countries of a few million assembled in the last few hundred years can’t decide the destiny of a great civilization.” Let us see in the three colors of our national flag, these three messages – empower and not endanger each other, adjust and not get angry, and take care of the poor and the weak who are the real foundation of all our conveniences and comforts.
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